MemoryReturn to vocal music
Excerpt from Book X of St. Augustine's "Confessions"
English translation by Henry Chadwick
Note: a portion of the original has been removed for this setting.
Memory preserves in distinct particulars and general categories all the perceptions which have penetrated, each by its own route of entry. Thus light and all colors and bodily shapes enter by the eyes; by the ears all kinds of sounds; all odors by the entrance of the nostrils; all tastes by the door of the mouth. The power of sensation in the entire body distinguishes what is hard or soft, hot or cold, smooth or rough, heavy or light, whether external or internal to the body. Memory's huge cavern, with its mysterious, secret and indescribable nooks and crannies, receives all these perceptions, to be recalled when needed and reconsidered. Every one of them enters into memory, each by its own gate, and is put on deposit there. The objects themselves do not enter, but the images of the perceived objects are available to the thought recalling them. But who can say how images are created even though it may be clear by which senses they are grasped and stored within.
For even when I am in darkness and silence, in my memory I can produce colors at will, and distinguish between white and black and between whatever colors I wish. Sounds do not invade and disturb my consideration of what my eyes absorb, even though they are present and as it were hide in an independent storehouse. On demand, if I wish, they can be immediately present. With my tongue silent and my throat making no sound, I can sing what I wish. The images of colors, which are no less present, do not intrude themselves or interrupt when I draw upon another treasury containing sounds which flowed in through the ears. So I recall at pleasure other memories which have been taken in and collected together by other senses. I distinguish the odor of lilies from that of violets without smelling anything at all. I prefer honey to a sweet wine, a smooth taste to a rough one, not actually tasting or touching at the moment, but by recollection.
These actions are inward in the vast hall of my memory. There sky, land and sea are available to me together with all the sensations I have been able to experience in them, except for those which I have forgotten. There also I meet myself and recall what I am, what I have done, and when and where and how I was affected when I did it.
This Power of Memory
This power of memory is great, very great, my God. It is a vast and infinite profundity. Who has plumbed its bottom? This power is that of my mind and is a natural endowment, but I myself cannot grasp the totality of what I am.Return to vocal music
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